Christians and The
DaVinci Code
By George Barna
There
are some indisputable facts in life. Everyone will die. Republicans and
Democrats will never get along. Poverty will always plague humanity. And
Americans love movies.
In 2005, adults watched an average of 45 movies. The mean was identical
for born again Christians and nominal Christians. And that figure doesn’t
even include the movie clips that they were shown while
the
faithful were in church! Currently, two-thirds of all Protestant churches
have big-screen projection capabilities. In congregations that use movie clips
for teaching purposes, 77% of congregants contend that those visual media
are helpful in their spiritual development. Movies have become the benign
educator of choice in our media-happy society.
Coming
in May of this year to a theater near everyone will be the big screen
interpretation of the mega-selling novel, The
DaVinci Code. This spellbinding work of
fiction has captivated the minds of more than 30 million readers. The forthcoming
film, featuring a huge budget and some of the best talent Hollywood has to
offer, promises to intrigue audiences while challenging people’s perceptions
about the Christian faith.
The
book makes many claims that are at odds with Christian teachings. Author Dan
Brown’s engaging conspiracy fantasy has Jesus Christ married to Mary Magdalene
and the father of children; the Bible
being doctored by church leaders in 325 A.D. in order to control the Roman
Empire and oppress women; claims that the idea of Jesus’ divinity was
fabricated for political reasons; and asserts the Roman Catholic Church has
conspired for centuries to keep the documentation of such religious scandals a
secret.
Many
followers of Christ fear that the movie, which will be even more accessible to
the public at-large than the book, will distort people’s theological
perceptions. This fear is well-founded. Americans already possess an unorthodox
profile of religious beliefs, indiscriminately blending biblical and cultural
views.
Among
adults who are aligned with a Christian church, 59% do not believe that Satan
exists, 42% contend that Jesus Christ committed sins during His earthly tenure,
and just 11% believe that the Bible
is the source of absolute moral truth. In fact, millions of Americans are
confused about the Bible. On the one
hand, six out of ten (61%) believe that “every word in the Bible is true and can be trusted.” On the other hand, only half as
many affirm that the Bible is “totally
accurate in all of the principles it teaches.” Americans admit that they are
more likely to seek theological clarity from friends, family, experiences and
even media input than from diving into biblical texts.
So
it is in the midst of this environment of confusion that this blockbuster movie
will offer attractive heretical propositions. Entering theaters essentially as
biblical illiterates, millions of adults are vulnerable to the seductive
religious arguments it will propose.
Many
Christians recognize that the book is a fictional tale and that its religious
principles are not to be taken seriously. Conveying that point to the 80
million adults who consider themselves Christian but who do not crack open their
Bibles may be more difficult than
usual. After all, 53% of a national sample of adults who have read The DaVinci Code from cover to cover stated
that the book had been helpful in their “personal spiritual growth and
understanding.”
How
might Christians who accept the Bible’s
account of the life of Christ react to the release of this movie?
Should
We Fight It?
One reaction would be to become distressed and to attack the movie.
Heresy rightfully gets Christians upset and responding is necessary. Based
on recent history, it is easy to imagine such resistance in the form of a
boycott. Research and experience have shown, however, that boycotting movies
may do more harm than good to the cause of the boycotters. Such action serves
to raise public awareness of and interest in the movie being attacked. Those
who are not familiar with the content underlying the controversy tend to choose
a side based on emotion rather than factual exploration, siding with whichever
faction
seems more rational. Those not keenly familiar with the issues at hand are
also prone to wonder what the boycotters are seeking to hide or suppress.
And most people will develop their perceptions of the boycott on the basis
of how the media present the boycotters – and, when it comes to matters of
religion, they are rarely portrayed as rational people with a legitimate beef.
Should
We Ignore the Film?
Many
Christians will ignore the controversy altogether and dismiss it as a marketing
ploy common in our entertainment culture; after all, Marketing 101 teaches
that controversy sells. Sadly, this response ignores a vital reality: Movies
are among the most powerful instruments of change and impact in our society.
Nearly one-third of adults (29%) contend that movies have had a substantial
impact on the development of their personal morals, values and religious beliefs.
Educators, activists and church leaders have learned that movies can be a
helpful discussion starter and teaching tool, if used appropriately. The DaVinci Code has
the potential to be one of the great tools for motivating people to confront
the theological apathy and confusion that is so widespread in our nation.
Indeed, a central principle of Christianity is that truth changes lives. The
release of this movie will give Christians the privilege of exploring truth
claims with the masses, and watching truth transform people’s lives.
Should
We Accept the Film As Fact?
Another
response to this film would be to accept its information about the Christian
faith as if it were accurate and reliable. To do so, however, would require us
to overlook two critical facts. First, The
DaVinci Code is a novel. Novelists often take great liberties with
reality in order to spin their yarn. Mr. Brown has written an intriguing story,
but it was published and marketed as a work of fiction. Second, embracing the information in the novel
as factually accurate requires a frontal dismissal of the facts contained in
the Bible and in historical
documentation and scholarship. In addition, one would have to believe that the
Roman Catholic Church has knowingly conspired to manipulate human history for
political advantage and that even the people who were close associates or
followers of Jesus Christ were duped by the authorities of their day. Mr. Brown’s
story, in other words, essentially asks us to rewrite human history and
experience in order to support a conspiracy theory that revolves around a two
millennia pursuit of a chalice. Now that’s bold!
Should
We Use It As A Springboard?
Perhaps
a more thoughtful and strategic reaction by Christian people would be to use
the movie as a springboard for conversation and exploration regarding the roots
and foundations of the Christian faith. Igniting such conversations would not
be difficult; already, 66% of adults say that in a typical week they dialogue
with friends and work associates about the content of movies and TV shows they
have recently seen. Americans are abundantly ignorant of the history and
reliability of the Bible, the mind of
God regarding divinity and worship, the connection between family and faith,
the distinction between heresy and biblical teaching, and key events of Church
history and their significance for us today. It is within such a vacuum of
knowledge and understanding that new concepts such as those proposed in novels
like The DaVinci
Code gain a foothold in the minds and hearts of readers. And it is that gap
in our knowledge that the book invites us to address. But the reach and slant
of this movie will raise countless opportunities for open discussion of such
matters. Christians who recognize and engage those moments of opportunity can
do much to advance the cause of truth.
Movies
Have Influence
Our
studies show that movies are one of the most powerful influence agents in the
world today. The alluring combination of ideas, action, relationships, music
and visual stimulation causes us to temporarily inhabit another time and place
– and, sometimes, to import the philosophies and behaviors proposed on screen
into our daily existence. Some of the language, beliefs and behaviors evident
in your life today can be traced back to movies that initially proposed those
elements to our culture.
Clearly,
a media event like The DaVinci Code will facilitate conversations about what
is real and how we know it to be real. Are Christians prepared to rationally
discuss the genesis of their faith and the development Church history? Millions
of people who do not know what to believe about Jesus Christ, the Bible and the organized church will have
questions after watching the movie. Followers of Jesus Christ have a tremendous
chance to engage those inquirers in thoughtful dialogue and discovery regarding
the actual history, content and reliability of the Bible, the outcomes of the Council of Nicea
(which Mr. Brown uses as the fulcrum of his conspiracy tale), the life and
divinity of Jesus Christ, and the relationship of the early Church and the
political powers of the era.
Once
the movie hits theater screens, Christians will be surrounded by people who
are curious about spiritual matters that are generally not topics of polite
conversation in our society. Believers must earnestly pray for open minds
among the curious, and for their own ability to intelligently and compassionately
interact on issues that are often contentious and emotionally charged. We
must also pray for wise, non-hysterical leadership to emerge from within the
community of believers in response to this challenge to Christian orthodoxy.
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George Barna is the founder of the Barna Group which analyzes American culture and creates
resources and experiences designed to facilitate moral and spiritual
transformation. Located
in Ventura, California, The Barna Group provides
primary research (through its Barna Research Group
division); musical, visual and digital media (through BarnaFilms);
printed resources (BarnaBooks); spiritual and
leadership development for young people (The Josiah Corps); and church
enhancement (Transformational Church Network).
For more information regarding the Barna Group
visit their web site at www.barna.org.