Dean Gotcher’s
Diaprax Conference April 30-May 1
On
Friday, April 30th from 6:30 to 9:30 p.m. and continuing on Saturday, May 1st
from 9 a.m. to 3 p.m., one of the most important conferences ever held in the
St. Louis area will be conducted at Liberty Christian Church in O’Fallon, MO.
This conference, entitled Dean Gotcher’s
Diaprax Conference-How America’s Worldview is Being Changed, will explain
how a subtle yet powerful psychosocial system of manipulation has permeated
every facet of American culture, including the Church, to literally change the way people think. This
conference will cover the history of the Diaprax Process, how it works and how
it has been and is presently being utilized in business, education, law
enforcement, government, the African American community and the Church. You
will also learn who has developed these techniques in
Dean
Gotcher, who will be leading this conference, is the founder of the Institution
for Authority Research and has coined the word “Diaprax” to describe the Process.
A
New Way of Thinking
Perhaps
you have been told at work, at church, at your children’s school, or have heard
political leaders tell you that you must have a “new way of thinking,” or a “new
paradigm.” You hear leaders in your
community exhort you that “change” is inevitable and that it is foolish to
resist, rather you must “adapt” to it. The world is changing, and you must
adapt to keep up. Old traditional ways of thinking are dead; and you and your
organization (company, ministry, church, government or school) must change in
order to thrive in the new climate. If you have questioned the need or the justification
for these changes, you may have been accused of being “divisive,” not a “team
player,” or “not adaptable to change.” Does such talk make you uneasy in your
spirit, but you’re not sure why? Do you get the sense that there is something
wrong, but you can’t put your finger on it?
If
so, that is your spiritual discernment working. Frequently, spiritual
discernment will alert you that there is something wrong in a given situation.
You may or may not be able to immediately determine the cause of your discomfort.
Just as physical pain can be a warning sign, this spiritual uneasiness should
not be ignored, rather it is a signal to seek answers and the truth.
Life
is frequently a changing experience for people. The word “change” carries no
real value unless you know in what direction the change will take you. A change
can be good or bad, depending on where you start and where you end up. You need
to know both starting and stopping points to make a judgment about whether the
change is good or bad. But have you noticed that the language and terminology
used by these leaders who advocate change is ambiguous and unclear? They never
specifically state where they want to lead you or your organization. But the
changes that are advocated almost always lead us away from a dependence on God
and His authority, and towards a reliance on the wisdom of men.
Have
you noticed how hard it is to get a straight or complete answer to your
questions? The ‘change agents,’ also known as ‘facilitators,’ depend on
ambiguity and confusion to conceal their intent. They may seem very sincere and well-meaning.
But sincerity is not a measure of being correct. These so-called leaders fit
into two categories. Both groups have adapted their thinking to this new way of
thought; they have become “Transformational Thinkers.” The first group is
sincere, but is operating under extreme deception. The overwhelming majority of
these leaders fall into this group. They have no real idea who they are
serving, and are what Karl Marx called “useful idiots.” They can be so far gone
over into this “new way of thinking” that they don’t even realize what they are
doing. The other group of change agents however is very aware of the intent and
direction of the changes that are being made to our culture.
The
Church has been largely impotent in the face of these developments. Now change
agents are also gaining power in many churches, transforming them to man’s
vision of what the Church should be instead of what God intended it to be. Thus
the Church becomes not only more irrelevant in our culture, but a willing
participant in the process of change. These changes are all necessary to effect
the transformation of our culture from one based upon a Christian biblical
foundation (a Christian Worldview) to one based upon atheistic, humanistic
principles (a Secular Humanist Marxist Worldview).
It
is absolutely vital for Christians to understand that there is a common process
and philosophy behind these changes. The change agents advocating and
instituting these alterations to the fabric of our society all use common
techniques and strategies in what’s known as the “Dialectic Process.” Mr. Dean
Gotcher, as mentioned earlier, has documented this process and coined the word Diaprax to describe it.
What
is the Diaprax?
Researcher
Phillip Worts, a detective in the San Diego Police Department who has observed
and studied the Diaprax as it is applied within law enforcement, writes: “Briefly, the process that Mr. Gotcher and
his team will be talking about is a psychosocial methodology (a system of
techniques), which have been and are presently being used ‘incrementally’ to
change our society and culture by literally changing the way people think. This
Process is so subtle and deceptive that most people never realize that they
have been manipulated and thus had their worldview altered or completely
changed. The primary goal of the Diaprax Process is the destruction of any
influence of absolute authority, or absolute truth within individual
consciences and within society.
“The
concept of the dialectic has been around for a long time. It is simply that of
opposite positions: Thesis (position) vs. Antithesis (opposite position). In
traditional logic, if my thesis was true, then all other positions were by
definition untrue. For example, if my
thesis is 2 + 2 = 4, then all other answers (antithesis) are false. Georg W.F.
Hegel, the nineteenth century German philosopher, turned that concept upside
down by equalizing Thesis and Antithesis thus proposing that all things were
relative. In other words, he contended
that there is no such thing as absolute truth.
Instead, ‘truth’ is found in ‘Synthesis,’ or a compromise between the
Thesis and Antithesis. This is the heart and soul of the ‘consensus process.’
“This
philosophy is diametrically opposed to the Judeo-Christian Worldview which
holds that God exists, that He exists outside material creation and that man
has a moral obligation to Him and His laws.
God is transcendent and thus truth is absolute and transcendent, outside
of our ability to manipulate it. This
all changed with Hegel. Man could now challenge any authority and position,
even God. Since there is no such thing
as absolute truth then my truth is just as good or relevant as your truth, so
don’t tell me what to think or how to behave.
As Friedrich Nietzsche, the ‘God is Dead’ philosopher, would later say, ‘There
is absolutely no absolute.’ Now 2 + 2
can equal 5, or 17 or whatever you ‘feel’ is right. (Hint: This is why our schools are
failing. All teachers are certified on
Benjamin Bloom’s work who stated, “…we recognize the point of view that truth
and knowledge are only relative and that there are no hard and fast truths
which exist for all time and all places.”)
“At
about the same time that Hegel was passing from the scene, Karl Marx caught the
revolutionary fever. He drew heavily from Hegel (the dialectic) and Ludwig
Feuerbach (materialism). He picked up where the other philosophers left the
discussion, but with a twist. He
scornfully stated, ‘The philosophers have only interpreted the world in
different ways. The point, however, is to change it.’
“In
the Marxian interpretation of reality, God had been abandoned. Alone in his
universe, man was to fill the vacuum left by religion with materialism.
Religion was the enemy of all progress.
As Marx wrote in 1843, ‘Religion is the opium of the people.’ No longer bound to a relationship with his
Creator, the social relationship of ‘man to man’ became the principle of Marx’s
theory. It followed that these social
relationships, which necessarily involve conflict, cause the changes in human
progress. As the opening words of the Communist Manifesto announce: ‘The
history of all hitherto existing society is the history of class struggles.’ Note the dialectic reasoning: the clash of
opposites produces synthesis and change.
Man, freed from religious restraints will carry the revolution (change
via conflict) forward until all are equal in a man made utopia on earth. To that end, the Manifesto concludes, ‘Working men of all countries, unite!’”
Like a steady drip of water, the
relentless imposition of the Dialectic Process on our culture continues to
destroy our Republic and traditional biblical absolutes. This conference will
not only equip you to recognize when the Dialectic Process is being used on
you, your family members, organization or business, but will also instruct you
on how to combat it.
Conference
Speakers
As mentioned previously, Dean Gotcher will be the main speaker. Mr.
Gotcher is the nation’s leading authority on the Dialectic Process and has
studied over 600 books on sociology, psychology, and history.
![]() Dean Gotcher |
He has conducted over
1,000 seminars teaching how this process is used and how to resist it.
Known internationally for his research and referenced as a resource in
many books and articles, Mr. Gotcher is a consultant to business managers,
legislators, school administrators, teachers, and Bible-based
ministers, as well as a frequent guest on radio talk shows across the
nation. Mr. Gotcher will be speaking on the Dialectic and Praxis presenting
the philosophy, history, and techniques of the Diaprax Process. He will
extensively document how it is being used to transform the thinking of
individuals within our nation and, as a result, our nation itself. He
will also speak on the use of the Diaprax in our nation’s education system,
and in our government. |
| Dr. Robert Klenck,
who is a member of Gotcher’s team of specialized researchers on how the
Dialectic Process is applied in various areas of our culture, will be
talking about his research and personal experience in relation to how
the Process is being used in the Church. A frequent guest on radio talk
shows and writer on the subject of the Church Growth Movement, Dr. Klenck
is an Orthopedic Surgeon who has been practicing with Kaiser Permanente
in southern |
![]() Dr. Robert Klenck |
![]() Pastor John E. Coleman |
Pastor
John E. Coleman is the Senior Pastor/Teacher of the Into the Word the
Biblical Alternative Ministries. He is also the Senior Pastor of Anselm
Bible Fellowship of Los Angeles and a well known radio host of many
radio ministries currently associated with RAM Radio. As an African
American pastor he has fought for years against false teachings in the
Church. Pastor Coleman’s expertise
focuses on the use of the dialectic on the African American Community
and will be discussing the means by which this language
of compromise has distracted many African American Christians from their
traditions which valued community and strong families. He says that
the community is now shattered and in decline. Coleman presents a powerful
presentation in the style of a pastor as well as a challenger, challenging
all Christians to stand tall in the defense of Christian truth. |
Conference
Information
The
conference will be held Friday, April 30th from
This
conference is being sponsored by the St.
Louis MetroVoice. For more information call 314-965-5757.
Directions to
Directions from Hwy. 40.
* Take Hwy. 40 west to Hwy. K.
* Turn right onto Hwy. K.
* Take Hwy. K to
* At the
* Go past the 1st stoplight, which is
* Woodlawn turns into
Liberty Christian Church is on your left at the end of the
street on the corner.
Directions from Hwy. 70.
* Take Hwy. 70 west to the O’Fallon Routes K & M exit,
which is Exit 217.
* Once on the exit ramp, stay in the middle lane, to turn
left onto Hwy. K. Once you are on Hwy. K, stay in the far right hand lane,
because at the top of the hill you will be turning right onto
* At the
* Go past the 1st stoplight, which is
Woodlawn turns into
Liberty Christian Church is on your left at the end of the
street on the corner.