In God I Trust
By Chief Justice Roy S. Moore
Why
am I standing up for the Ten Commandments in
We must acknowledge God in
the public sector because the state constitution explicitly requires us to
do so. The Alabama Constitution specifically invokes "the favor and guidance
of Almighty God" as the basis for our laws and justice system. As the
chief justice of the state's supreme court I am entrusted
with the sacred duty to uphold the state's constitution. I have taken an oath
before God and man to do such, and I will not waver from that commitment.
By telling the state of
Alabama Attorney General
Bill Pryor and my fellow justices have argued that they must act to remove
the monument to preserve the rule of law. But the precise opposite is true:
Article VI of the Constitution makes explicitly clear that the Constitution,
and the laws made pursuant to it, are "the supreme
Law of the Land." Judge Thompson and the judges of the 11th U.S. Circuit
Court of Appeals have all sworn oaths which bind them to support the Constitution
as it is written--not as they would personally prefer it to be written.
By subjugating the people
of
One of the great influences
on the Founding Fathers, common law sage William Blackstone, once pointed
out that judges do not make laws, they interpret them. No judge has the authority
to impose his will on the people of a state, and no judge has the constitutional
authority to forbid public officials from acknowledging the same God specifically
mentioned in the charter documents of our nation, the Declaration of Independence
and the United States Constitution. My decision to disregard the unlawful
order of the federal judge was not civil disobedience, but the lawful response
of the highest judicial officer of the state to his oath of office. Had the
judge declared the 13th Amendment prohibition on involuntary slavery to be
illegal, or ordered the churches of my state burned to the ground, there would
be little question in the minds of the people of Alabama and the U.S. that
such actions should be ignored as unconstitutional and beyond the legitimate
scope of a judge's authority. Judge Thompson's decision to unilaterally void
the duties of elected officials under the state constitution and to prohibit
judges from acknowledging God is equally unlawful.
For half a century the fanciful
tailors of revisionist jurisprudence have been working to strip the public
sector naked of every vestige of God and morality. They have done so based
on fake readings and inconsistent applications of the First Amendment. They
have said it is all right for the U.S. Supreme Court to publicly place the
Ten Commandments on its walls, for Congress to open in prayer and for state
capitols to have chaplains--as long as the words and ideas communicated by
such do not really mean what they purport to communicate. They have trotted
out before the public using words never mentioned in the U.S. Constitution,
like "separation of church and state," to advocate, not the legitimate
jurisdictional separation between the church and state, but the illegitimate
separation of God and state.
The First Amendment says
that "Congress shall make no law respecting the establishment of religion,
or prohibiting the free exercise thereof." It does not take a constitutional
scholar to recognize that I am not Congress, and no law has been passed. Nevertheless,
Judge Thompson's order states that the acknowledgment of God crosses the line
between the permissible and the impermissible and that to acknowledge God
is to violate the Constitution. Not only does Judge Thompson put himself above
the law, but above God, as well. I say enough is enough. We must "dare
defend our rights" as